CLARIN/Worldcrunch
Oct. 14, 2012
By John Harold Giraldo Herrera
TAMAQUITO II – When a new baby is born in Tamaquito II, a Wayúu indigenous settlement in La Guajira, in northern Colombia, the child’s family digs a hole near its pichi (hut) and buries the umbilical cord. The Wayúu practice this ancestral ritual as a way to connect to the land, to remind themselves where they come from.
About 150 umbilical cords are now buried in Tamaquito II. The most recent belonged to Geovanni Camilo Fuentes, born two months ago to Sandra Paola Bravo Epieyuu. His may also be the last. Right now there are two pregnant women in the settlement, but it is unlikely they will have a chance to follow the age-old tradition. Tamaquito II is scheduled to be relocated.
In 1965, when José Alfonso Epieyuu first came to Tamaquito, he never imagined that either the settlement or its rituals would one day be in danger. He came from Alta Guajira, by way of Lagunita, Descanso and Serranía de Perijá. All of those towns were part of a large territory that belonged to the Wayúu people. There were no fences, no boundaries.
For the Wayúu, Colombia’s largest indigenous group with an estimated population of 400,000, land belongs to those work it. Historically they have moved about as they please, worked where they wanted. José Alfonso reached Tamaquito on foot, following the nomadic tradition of the Wayúu. This was his land. Now he is not so sure.